# Beijing Review: Living Archive of Global Exchange

- Link: https://www.thailand-business-news.com/pr-news/beijing-review-living-archive-of-global-exchange
- Published: 2026-05-15T08:39:00+07:00
- Author: PR Newswire

BEIJING, May 15, 2026 /PRNewswire/ — Journey back to 1951. The People’s Republic
of China (PRC) was young. Yook Kearn Wong, an eager military recruit from Guangdong
Province, and his new comrades in the People’s Liberation Army ventured westward
through the fortress of Jiayunguan, Gansu Province, the terminus of the Great Wall,
past the legendary cliffs of Dunhuang, with their magnificent muraled caves, beyond
the crumbling glory of the Jade Gate (Yumen Pass), through the high plains, desert
sands and yellow earth until they reached their posts at the edge of the country.

 [ ⌊Dunham and his wife enjoy traditional musical performances with local residents in the Qiuci Alley of Kuqa, Xinjiang, on January 2 (EMRAN MAVLAN)⌉ ](https://mma.prnasia.com/media2/2980151/2026_05_14_164144_856.html)

Dunham and his wife enjoy traditional musical performances with local residents 
in the Qiuci Alley of Kuqa, Xinjiang, on January 2 (EMRAN MAVLAN)

In his book At the Edge of Empire, Yook Kearn Wong’s son, New York Times correspondent
Edward Wong, chronicles China’s far western frontier as a region defined not just
by its distance from Beijing, but by its proximity to many things: to Central Asia,
to history, to disparate cultures. But while Xinjiang may be the western edge of
China, it is, and has long been, a center—a nexus of the movement of people and 
ideas and commerce across continents.

That idea stayed with me as I moved through Xinjiang Uygur Autonomous Region with
my wife and some Chinese journalist friends—north into the Ili River Valley near
the border with Kazakhstan, and south into the ancient oasis city of Kuqa (Kucha).
As a history-major-turned-journalist and journalism professor, I found myself seeing
Xinjiang not only as a tourist destination, but as a living archive of global exchange.
The region is often framed today through geopolitics or political controversy. But
to understand Xinjiang fully, one must step back and see it as a crossroads of civilization
for nearly two millennia.

**Beyond the edge**

Standing amid the ancient ruins in Kuqa, I began a conversation with my traveling
companions: How far are we, I wondered, from the centers of the ancient world? Our
smartphones provided instant answers. Beijing, where Marco Polo would travel, lies
thousands of km to the east—roughly 3,000 km, a long but now routine journey by 
modern transport. Looking westward, the ancient travelers were well on their way
to Baghdad, once the world’s largest city, about 4,500 km away; Constantinople, 
the great hinge between Europe and Asia, is 5,000 km distant; and Rome, the symbolic
endpoint of the ancient Silk Road in the Western imagination, is a trek of some 
7,000 km.

The area now called Xinjiang became a conduit for cultural and intellectual exchange.
From the west came horses, metals and artistic influences. From the east came paper,
silk and technological innovations that would transform societies far beyond China.
Languages mixed, religions spread and identities evolved.

Today’s Xinjiang is still a midpoint in a network that connects economies and ideas
across continents. As a key part of China’s Belt and Road concept, Xinjiang connects
the nation’s commercial centers of the east with Pakistan and the Global South through
the China-Pakistan Economic Corridor, and to London and other points in Europe via
the "Iron Camel Caravan," officially known as the China-Europe Railway Express. (
The China-proposed Silk Road Economic Belt and the 21st-Century Maritime Silk Road,
collectively known as the Belt and Road Initiative, aim to boost connectivity along
and beyond the ancient Silk Road routes—Ed.)

Xinjiang’s role in world history begins with its contrasting geography, which creates
commercial corridors between societies. In the north, the Ili River Valley opens
into rolling grasslands framed by the Tianshan Mountains—a landscape that feels 
closer to Central Asia than to east China. In winter, the mountains are stark and
imposing; in summer, they give way to pastureland long used by Kazak herders. We
rode horses through those mountains and hiked through the snows. It was a long way
from Beijing.

In the south lies a very different world: the Tarim Basin, dominated by the vast
Taklimakan Desert (the world’s second largest shifting desert, behind the Sahara—
Ed.). Along its edges sit oasis cities with large Uygur populations like Kuqa, which
once thrived as critical stops along the Silk Road’s southern routes.

Together, these landscapes created the network of passageways between East and West.
Traders, pilgrims and armies moved along these corridors, linking China to Central
Asia, the Middle East and Europe. In Kuqa, just outside the modern city, the ruins
of ancient settlements and the nearby Kizil caves offer a glimpse into this world.
The murals, some faded but still dramatic, tell stories of Buddhism’s arrival in
China, carried along these trade routes by monks and merchants.

**The power of context**

As a journalist, I often consider how information travels: How stories move across
borders and are reinterpreted in the process. The Silk Road was, in many ways, an
early version of a transnational information network, a camel-powered Internet, 
if you will. Xinjiang was one of its key transmission nodes.

Over centuries, Xinjiang’s history has been shaped by shifting powers—from early
Indo-European communities in the Tarim Basin to Han (206 B.C.-A.D. 220) and Tang(
618-907) expansion, and to Qing (1644-1911) and PRC consolidation.

The diversity of Xinjiang’s geography and population creates dual identities: oasis
and steppe, settled and nomadic. Historically, until modern times, it has never 
been defined by a single culture or political system. Instead, it has absorbed and
reflected influences from multiple directions.

Xinjiang is often described as a frontier. But historically, it has functioned as
a meeting ground. Traveling through Xinjiang earlier this year, I was struck by 
how these historical patterns remain visible.

In the Tianshan Mountains, herders move across winter landscapes that have supported
pastoral life for generations. The setting—wide open, wind-swept, edged by mountains—
felt timeless. It was easy to imagine being in the exact same setting with similar
Kirgiz or Kazak herders in centuries past, following seasonal rhythms that long 
predate modern borders.

Kuqa’s ruins and caves are reminders of a time when this was a vibrant junction 
in a transcontinental network. Standing there, it becomes clear that what we now
think of as "globalization" has deep historical roots. Long before container ships
and digital networks, goods and ideas were moving across Eurasia, linking distant
societies in complex ways.

While teaching multimedia reporting, I often emphasize the importance of context—
helping audiences understand not just what is happening, but why it matters. Xinjiang’s
history shows that today’s global economy is built on patterns of exchange that 
stretch back thousands of years.

It also challenges simple narratives. Xinjiang is not easily categorized. It is 
shaped by influences from China’s heartland, Central Asia and the broader Eurasian
region, all layered over time.

From the enticing grasslands and rugged mountains of the north to the ancient ruins
and surviving cities of the Silk Road, the region offers a legacy of movement—of
people, goods and communication—and of the ways that movement has shaped, and is
shaping, societies.

**The author, Rick Dunham, is former co-director of the Global Business Journalism
program at Tsinghua University, a veteran Washington journalist and former president
of the National Press Club in the U.S.**

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**Read the original article :** [Beijing Review: Living Archive of Global Exchange ](http://www.prnasia.com/story/archive/4959716_CN59716_0?rand=184833)
